Reality and Sensuality
Kamis, 05 Agustus 2010
0
komentar
I think it has to do with causality. Ernst von Glasersfeld remarked forcefully that 'causes are not real' at the conference. I can't be so certain. Hume's reason for doubting the reality of causes was to make sense of scientific practice in the 18th century. Aristotelian causality is a different matter altogether. I'm interested in Beer's statement that 'the purpose of a system is what it does': it seems to me to hark back to Aristotle rather than Hume: that purpose (final cause) relates to material, form and agency. The problem with thinking about sensuality is that all of these feelings are causally connected: sexual desire is connected to grief as well as joy; tears relate to laughter as much as pain. And the mechanisms behind it seem common to human experience. That suggests to me real causes. Moreover, ethics is tied into this as well. For the cause that turns sexual desire into pain and grief can be a selfish or cruel act. Reality is a tricky thing - but doing the right thing is where it really counts.
TERIMA KASIH ATAS KUNJUNGAN SAUDARA
Judul: Reality and Sensuality
Ditulis oleh dasfseegdse
Rating Blog 5 dari 5
Semoga artikel ini bermanfaat bagi saudara. Jika ingin mengutip, baik itu sebagian atau keseluruhan dari isi artikel ini harap menyertakan link dofollow ke https://wallpaper-dindingz.blogspot.com/2010/08/reality-and-sensuality.html. Terima kasih sudah singgah membaca artikel ini.Ditulis oleh dasfseegdse
Rating Blog 5 dari 5
0 komentar:
Posting Komentar